Sunday, January 30, 2011

From the UCC Network: 01/30/2011 "Do This in Remembrance"


Do This in Remembrance
Excerpt from Luke 22:14-23
“This is my body, which is given for you.  Do this in remembrance of me.”  
Reflection by Martin B. Copenhaver
When I hear Jesus say, “Do this in remembrance of me,” I often think of fishing, of all things.  Although I have fished throughout my life, it still strikes me as a most unlikely endeavor.
But fishing means something else to me.  You see, I used to fish with my father and everything about it reminds me of him.  The sound of the tackle box when I carry it.  The smell of the box when I open it.  The distant splash of the lure after a good, long cast.
So, soon after my father died, I went fishing.  I could have spent the afternoon talking about my father, telling stories, reading old letters.  But in some mysterious and real way, this was something more.  If our memories are profound, they simply outgrow words and one longs for something more than a story, something that looks and feels more like life itself.  That is, one wants to do something.  Do this in remembrance.  Do this because you remember.  Do this in order to remember.
Jesus obviously knew how important it would be for his followers to have something more than stories to tell after he is gone.  So he gave them something to do in remembrance, and what he chose was a simple meal, something they had shared many times, and would share many times after he is gone.
Prayer
Blessed Jesus, when we eat the bread and drink the cup, may we remember, and more:  may we be drawn into your living presence once again. 
About the Author
Martin B. Copenhaver is Senior Pastor, Wellesley Congregational Church, United Church of Christ, Wellesley, Massachusetts. His new book, This Odd and Wondrous Calling: the Public and Private Lives of Two Ministers, co-authored with Lillian Daniel, has just been published.

Friday, January 28, 2011

Daily Deliberation and Prayer - 01/28/2011


There Can Be Miracles ...
           shootings, murder,
                           poverty, homelessness,
                   fear of our neighbor,
    greed, abusive power,
                                              eminent domain, theft,
             hatred, political violence,
                                                   distrust, disbelief, self-centeredness ...

someday - a new world filled with love, compassion,
                                                                and a passionate concern for others


Many nights we've prayed
With no proof anyone could hear
In our hearts a hopeful song
We barely understood
Now we are not afraid
Although we know there's much to fear
We were moving mountains long
Before we knew we could

   There can be miracles, when you believe
   Though hope is frail, it's hard to kill
   Who knows what miracles you can achieve
   When you believe, somehow you will
   You will when you believe

In this time of fear
When prayer so often proves in vain
Hope seems like the summer birds
Too swiftly flown away
 Yet now I'm standing here
My heart's so full I can't explain
Seeking faith and speaking words
I never thought I'd say

   There can be miracles, when you believe
   Though hope is frail, it's hard to kill
   Who knows what miracles you can achieve
   When you believe, somehow you will
   You will when you believe

               They don't always happen when you ask
              And it's easy to give in to your fears
              But when you're blinded by your pain
              Can't see your way straight through the rain
              A small but still resilient voice
              Says hope is very near

   There can be miracles
   When you believe
   Though hope is frail
   It's hard to kill
   Who knows what miracles, you can achieve
   When you believe, somehow you will
   somehow you will
   You will when you believe

You will when you
You will when you believe
Just believe ... in your heart
Just believe
You will when you believe

Mariah Carey & Whitney Houston
Prince of Egypt Soundtrack

Wednesday, January 26, 2011




An Imperfect State
1 Hear what the Lord says: Rise, plead your case before the mountains, and let the hills hear your voice. 2 Hear, you mountains, the controversy of the Lord, and you enduring foundations of the earth; for the Lord has a controversy with his people, and he will contend with Israel. 3 "O my people, what have I done to you? In what have I wearied you? Answer me! 4 For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. 5 O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the Lord." 6 "With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? 7 Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" 8 He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

The Imperfect State of Our Union

The Micah passage above is not in today’s lectionary readings, but is one of the readings for this coming Sunday, the Fourth Sunday after Epiphany. But I am drawn to it in light of last night’s State of the Union Address.

Looking beyond the spoken words themselves, this author is concerned over these three items:
  • Visible body-language images of continued divisions, despite rhetoric of a more civil assembly that would work on the crisis issues facing our nation, even on the most basic topic of unity
  • Post SOTU commentary which spoke to continuing to "stand our ground" on the details of the broader picture upon which we agree
  • Post SOTU commentary that focus more on political gaming and gain, rather than upon the issues that are hurting our nation and each of its citizenry

Like the national tensions of Micah's era, we too are an imperfect, divided nation. And, likewise, I believe that "the Lord has a controversy with his people, and he will contend with (the United States)." These next two years will be defining ones for our country. We can pull together and labor on all the ills that we face as a nation, while lifting up and caring for our poor and outcasts, or we can continue to hide within our political agendas and destroy ourselves in the process.

I guess that I shouldn't have expected much more, from this annual national ritual of the SOTU address, than what we got. Like our weekly Sunday worship and rituals, the words are only as good as how we live them out in the moments of our everyday lives.

... what does the Lord require of you but to
do justice, and to love kindness, and to
walk humbly with your God!

Almighty God, I beg of you to help us to break down those idealogical barriers that divide us, and instead to focus on all the suffering and injustices in our land. May our thinking, decisions and lives be ones that reflect your kindness, your mercy, and your justice towards everyone. Everyone. 

Amen.
Rev. Michael Kirchhoff

Tuesday, January 25, 2011

From the UCC Network: 01/25/2011 "Enemies"


Enemies
Excerpt from Psalm 27: 7 – 14
“Teach me your way, O Lord, and lead me on a level path because of my enemies.”
Reflection by Anthony B. Robinson
Who are your enemies? Do you have enemies? Sometimes, you get the impression that success in being a Christian would be being so nice as not to have any enemies whatsoever. Being a good Christian means being liked by all, being sort of like the “most popular student on campus.” Really?
Scripture is forever mentioning our enemies. Here the Psalmist prays that God would lead him “on a level path because of my enemies.” Jesus did not say, “Don’t have any enemies.” He said, “Love your enemies.”
While setting out to make enemies is certainly not the point, standing for something and making a difference will probably make you some enemies. Early in ministry I was stunned, frankly, by the number of people in one congregation who were disturbed by my leadership. I sought the counsel of a mentor who listened to my bewildered complaint. He then said, “If you’re not making some enemies, you’re probably not doing your job.” Are we, my Christian brothers and sisters, doing our job?
But the Psalmist, and Jesus, recognize that having enemies, which may come with the territory of faithfulness to Christ and his way, also brings with it spiritual danger. If we enjoy having enemies or focus overly much upon them, we are in danger of falling. Hence, the Psalmist prays, “Lead me on a level path because of my enemies.”
Dare to live in such a way that you could actually tick someone off. And don’t ever think that is the point. The point is not to have enemies. It is to live a life so centered in God and God’s way that it just might happen.
Prayer
Grant me the courage, Lord, to live in a way that makes a difference, even makes enemies. And grant me the grace, if not to like, then to love my enemies. Amen.
About the Author

Tony Robinson, a United Church of Christ minister, is a speaker, teacher and writer. His most recent book isChanging the Conversation: A Third Way for Congregations. Read his weekly reflections on the current lectionary texts atwww.anthonybrobinson.com.

Daily Deliberation and Prayer - 01/25/2011


It's a Fearful Thing -

This Thing Called Faith
2 Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; 13 for it is God who is at work in you, enabling you both to will and to work for his good pleasure. 14 Do all things without murmuring and arguing, 15 so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. 16 It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labor in vain. 17 But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you— 18 and in the same way you also must be glad and rejoice with me.

Philippians 2:12-18

I believe I can identify with Paul, here in his letter to the congregation at Philippi; especially the fear and trembling part. I sense that when anyone really set outs on a truly spiritual pilgrimage, that it can become not only a true source of security and hope for us, but can also become a confusing and sometimes harrowing experience. To journey on a spiritual pathway – that is in an intimate, ever evolving relationship with our still-Creating God – is to step out in a manner of blind trust in our Lord’s promised presence and guidance. Certainly there are guideposts along the roadway; our sacred scriptures, the preaching of the wise masters, and maybe even the personal leadership of a trusted mentor. But these tools that can help steer us down the proper course are not the relationship itself. They are very important, but, in and of themselves, they do not craft the closeness of the bond with God. Only our daily walk with the Creator can do that. Only our personal meeting with our God, regardless of how distant we may feel at the moment that God is from us, as we come face-to-face with all the worldly odds against us, can we grow to trust in the One who promises Life.

I personally have found, at least for me, that my drawing ever closer to my God has helped calm the many fears that I have once, or maybe even still to some degree, hold. But, I am also fully aware that I carry within me some of those human doubts and anxiety over my very present personal state of affairs; the very stuff that we all feel deep down within us. The emotions we connect with all that, and the oftentimes apprehensiveness over a future that we cannot touch or see clearly, is all still there. And so I can connect with these words of Paul’s when he states, “ … work out your own salvation with fear and trembling; 13 for it is God who is at work in you, enabling you both to will and to work for his good pleasure.” Our walk with God does not guarantee a pleasurable future, nor riches, nor a life free of the pains that life often presses upon us, especially if we are allowing God to accomplish the increase of God’s Kingdom through us as partners on the journey we take together. Our future – our spirituality – our ever deepening relationship with our Lord – or in the words of Paul, our working out our own salvation hand-in-hand with God, will have its downright terrifying moments. But, it is this intimate journey of the soul – and only this journey – that leads to the life for which we all yearn.

Fear and trembling are part and parcel to our cherished relationship with God. Its okay to experience the doubts and confusion which life brings our way. But as we do, let us trust more completely in the One who has faced this all before, and confidently place our very being into God’s care – now and forever.


When the daily struggles of life get too difficult to bear, O Lord, and the fears rear up within, touch my spirit and remind me that you are right here with me. When doubts begin to cloud my mind – and my faith – remind me of the doubts of the prophets before me, who oftentimes stood trembling before the world’s powers to boldly speak your word. And when I feel abandoned – which brings the greatest fear of all – speak to me of Gethsemane, and of your interminable power over death of all kinds. Lift me up, Lord, as we journey together each day.

Amen.
Rev. Michael Kirchhoff

Monday, January 24, 2011

From the UCC Network: 01/24/2011 "Dementor Jesus"


Dementor Jesus 
Excerpt from Psalm 27:7-14
“Your face, Lord, do I seek.  Do not hide your face from me.” 
Reflection by Quinn G. Caldwell 
The most beautiful part of the church I grew up in was the great Christ Window over the rear balcony.  Kindly face, outstretched arms, glowing flowing robes: to me, this window had it, and said it, all.
There was only one problem with the Christ Window: nighttime.  Each evening, as the light began to fade, so would Jesus’ face.  Of course all stained-glass windows fade as the light behind them does, but I’m telling you that that face disappeared a good half hour before the rest of him did, leaving behind a black hole surrounded by glowing white robes: Dementor Jesus.  It was terrifying.
As I got older, I stopped being creeped out by that window, and actually came to appreciate the transformation, for it’s a pretty good symbol of how I understand him—or don’t.  Some days, the light streams through and I can see, clear as day, who he is: Glowing Jesus, Open Arms Jesus, Forgiving Jesus, Come-Unto-Me-My-Yoke-Is-Easy Jesus.  Other times, it’s like the sun has gone down early.  His face disappears.  I lose track of who he is.  What kind of savior says things like, “I have come not to bring peace but a sword”?  What kind of friend is forever calling me “Ye of little faith” and “viper”?  What kind of God promises to come back soon and then stays away for a couple of thousand years—and has he stayed away, or am I just missing something?
Prayer 
Lord, don’t hide your face from me.  Reveal yourself, and give me the grace to reveal you to the world.  Amen.
nullAbout the Author
Quinn G. Caldwell is Associate Minister of Old South Church in Boston, Massachusetts.
Ever feel as confused as Quinn about Jesus’ identity?  To find out how Quinn shines a light back through Jesus’ face, plus learn what Jesus means to the other members of the Stillspeaking Writers’ Group, click here to order your copy of “The Jesus Diaries: Who Jesus is to Me.”   Also ideal for use as a Lenten study.

Daily Deliberation and Prayer - 01/24/2011

Let the Words Speak

11 Now the angel of the Lord came and sat under the oak at Ophrah, which belonged to Joash the Abiezrite, as his son Gideon was beating out wheat in the wine press, to hide it from the Midianites. 12 The angel of the Lord appeared to him and said to him, "The Lord is with you, you mighty warrior." 13 Gideon answered him, "But sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, "Did not the Lord bring us up from Egypt?' But now the Lord has cast us off, and given us into the hand of Midian." 14 Then the Lord turned to him and said, "Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you." 15 He responded, "But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family." 16 The Lord said to him, "But I will be with you, and you shall strike down the Midianites, every one of them." 17 Then he said to him, "If now I have found favor with you, then show me a sign that it is you who speak with me. 18 Do not depart from here until I come to you, and bring out my present, and set it before you." And he said, "I will stay until you return." 19 So Gideon went into his house and prepared a kid, and unleavened cakes from an ephah of flour; the meat he put in a basket, and the broth he put in a pot, and brought them to him under the oak and presented them. 20The angel of God said to him, "Take the meat and the unleavened cakes, and put them on this rock, and pour out the broth." And he did so. 21 Then the angel of the Lord reached out the tip of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire sprang up from the rock and consumed the meat and the unleavened cakes; and the angel of the Lord vanished from his sight. 22 Then Gideon perceived that it was the angel of the Lord; and Gideon said, "Help me, Lord God! For I have seen the angel of the Lord face to face." 23 But the Lord said to him, "Peace be to you; do not fear, you shall not die." 24 Then Gideon built an altar there to the Lord, and called it, The Lord is peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.
Judges 6:11-24

There have been quite a few lectionary passages about “calling” lately, it seems. Jeremiah. Elisha. Samuel. Which is all fine with me, as I find those readings to very important for us, as we wade through life’s various entanglements. These readings should provoke us to be asking ourselves frequently about our own purpose in our own lifetime. Just how is our God calling us to respond to the events of the world around us; whether those events are within our families, local communities, nation or the world? How are we using what talents/gifts we do have to make this a healthier and saner world in which to live and raise our children? Just how are we contributing to the good of our neighbors and society, in order to bring about a greater harmony among all? For me, at least, that’s what arises up when I read or discuss our biblical texts about calling. 

To dwell upon the deepest meanings that these words have for us can open us up to literally hear the Lord’s words for us today; for one never knows when God will speak directly to us through those written treasures of our faith.
  • Jeremiah had no warning when he said good-night to his family one evening, and settled in for a peaceful night’s sleep, that God would speak to him in a youthful dream, and nothing would be very peaceful for him ever again.
  • Saul had no warning, as he shuffled down the street with the village holy man, of what was about to happen when anointed by Samuel for the awesome task of being the king that the people clamored for.
  • Elisha never saw his call coming, until one day while out plowing in the field, Elijah walks up and throws the mantle of prophet-hood across the young man’s shoulders, and his life too now is off in a completely new direction.
  • The great prophet Isaiah never imagined that as he cut himself shaving that morning that in just a short while he would be having a vision of the Lord in the temple, which would set him on a new path in his life’s travel.
  • And even the layperson Nehemiah probably wasn't ready for the answer to his prayers of anguish over his beloved hometown of Jerusalem, until God indelibly stamped into his heart the dream to lead in the restoration of that once great city.

To settle deep into the sacred texts, and to seek God’s word for you personally as you engage those texts within your daily routines, can be a frightening experience. Jeremiah felt it, as did Isaiah and almost all the others. And God’s response to each of them, explicitly or implicitly, was always the same: “Do not fear.”

And that’s God's word for you, too. “Do not fear, when I call your name.” “Do not fear, when I make clearer my desires for you, in your life today.” “Do not fear for I, your God, am with you always, even unto the end of time.”

Seek, listen, and follow God’s calling for you. And, “Do not fear.”


As I seek, Precious Lord, help me to listen carefully and to be open for the inrushing of your word for me each day. Assure me, again and again, that I need not fear when you call me forth for the tasks to which you would have me live, for the fulfillment of your Kingdom now, and for the glory of your name.

Amen.
Rev. Michael Kirchhoff

Sunday, January 23, 2011

From the UCC Network: 01/23/2011 "Spiritual Spontaneity"


Spiritual Spontaneity
Excerpt from Acts 8:26-40
“As they were going along the road, they came to some water; and the eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him.”
Reflection by Lillian Daniel
Today, if someone wants to get a baby baptized, they first call our church and check some dates against the church calendar. Then they may call around to family, godparents and friends to see who might be available for the brunch. Perhaps next they see if the baby fits into the pre-purchased little baptismal outfit, and if he suddenly looks like a ten-pound sausage in a five-pound bag, they might choose that earlier date. But it all takes a lot of planning.
Unlike the early church leader, Phillip, I have never been stopped by a eunuch and gotten myself talked into performing a baptism on the side of the road. But I think it might be good for me.
Churches are complex institutions. They have rules and procedures and calendars, and we don’t need to apologize for that. That’s how we weave together the fabric of community, and make possible our communal worship of God. 
But we must never let the rules and regulations become the object of our worship. If the winds of the Holy Spirit can’t blow through them, the fabric is knit too tight.
Healthy churches have room for the question: “What is to prevent me?” And their leaders are careful not to answer that question too quickly with a list of things like the bylaws, our tradition or the schedule.
If we can hold our tongues when the newcomer asks “What is to prevent me?” we might find ourselves realizing that indeed, the Holy Spirit is trying to blow through us with a little spiritual spontaneity. And we might say, “Well, why not?”
Prayer
God, what is to prevent me? What is to prevent me from doing the thing I have not yet imagined? Well, why not? Amen.
About the Author
Lillian Daniel is the senior minister of the First Congregational Church, UCC, Glen Ellyn, Illinois. Her new book, This Odd and Wondrous Calling: the Public and Private Lives of Two Ministers, co-authored with Martin B. Copenhaver, has just been published.

Saturday, January 22, 2011

From the UCC Network: 01/22/2011 "Follow Me"


Follow Me
Excerpt from Luke 5:27-32
“After this he went out and saw a tax collector named Levi, sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up, left everything, and followed him.”
Reflection by Donna Schaper
The IRS is on its way to its annual collection – and we are on our way to our annual grumpy submission.  I happen to love paying taxes, as I think they are the best way to redistribute wealth. I know I am weird. 
Before I explain why I love taxes, let me explain my problem with people who hate them.  When we hate taxes, we move deep into the land of individualism.  That land is dry and dull – but much of our cultural economy likes the neighborhood.  The next stop on the train to the land of individualism is loneliness.  Again, many like to live there.  Some move back to the human race when their loneliness turns to that bitter complaint, “It is all up to me.”  That cry of anguish comes straight from the decision to hate taxes.
We are watching an unprecedented unraveling of the social safety net.  Security is no longer social; it is individual. It is all up to you, when the social safety net unravels.  For those of you who can make it on your own, hoorah.  For those of us who can’t – the lame, the blind, the unlucky, the weak, the 200’s on the SAT – hoorah as well.  At least we aren’t lonely.  At least we are weird enough to like taxes and help each other.
Prayer
O God, when we are like Levi and invited by you to let go of our individual security on behalf of something more beautiful and fun, help us to say yes.  Amen.
About the Author
Donna Schaper is the Senior Minister of Judson Memorial Church in New York City.  Her most recent book is Sacred Chow: a Guide to Holy Eating.

Daily Deliberation and Prayer - 01/22/2011

The Sinners and the Saints
27 After this he went out and saw a tax collector named Levi, sitting at the tax booth; and he said to him, "Follow me." 28 And he got up, left everything, and followed him. 29 Then Levi gave a great banquet for him in his house; and there was a large crowd of tax collectors and others sitting at the table with them. 30 The Pharisees and their scribes were complaining to his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" 31 Jesus answered, "Those who are well have no need of a physician, but those who are sick; 32 I have come to call not the righteous but sinners to repentance."

Luke 5:27-32

I suppose that if I were to walk into this scene fresh, without any prior understanding, I too might come away with the same attitude and questions as did the Pharisees and their scribes: "Why do you eat and drink with tax collectors and sinners?" It can honestly be said that during the years of my youth I hung with a decent crowd. There is nothing I can share about the great sins of my friends and acquaintances (at least that I am aware of), as they were all pretty decent, church-going, boy scout-attending guys. There were even a couple of my friends on the honor roll at school. I never had an occasion to sit down to a table-full of sinners (until I got older, that is, which is a story for another time). So, standing shoulder-to-shoulder with the Pharisees would have been my place, and I am sure I would have stepped away from the dinner table with much the same outlook as they.

Now Jesus, on the other hand, had much more experience at this sort of thing than I. According to the Gospel of John (1:1-5), Jesus was the premier Alpha and Omega guy; around from the get-go, directing this and that (“All things came into being through him, and without him not one thing came into being”), and generally taking in all that was going on. In fact, since we equate Jesus with God, we can say, while stretching the narrative envelope at bit, that Jesus was the first “out-caster”; having “out-cast” Adam and Eve because of all this sin business. He had been watching the "going-on’s" since day one, and so had a pretty good handle on this sin and sinners stuff, and about understanding human nature’s propensity for it; which clearly gave him a leg-up over the Pharisees. A good thing for Levi, and for the rest of us.

The big difference here, I guess, is all in how one keeps the books; about what is checked-off and not, which is something that the Pharisees seemed very meticulous at, just as we have the tendency to be as well. It is easy to walk around with our ledgers and sharpened pencils, running down the checklist filling in each box, and then tabulating the results with which to judge everyone else. Each person – if you could still call them that - is then easily compartmentalized, marked with the appropriate stamp of approval or disapproval, and then simply accepted or discarded from our life and/or community. It’s easy, and is done every hour of every day. Just read the news headlines.

Jesus has a completely different accounting system, however, in which 99% of the measurement criteria are based exclusively upon our inherent human worth. We are worthy, if for no other reason than our coming into being through the divine creative love of our Creator. We are all precious children of God, which means we all start-off with some pretty high scores, including the tax collector, Levi.  In such a bookkeeping system it becomes much more difficult, if even possible, to truly judge one person up and against another. In fact, in such a structure we all pretty much end up the same; all of us receiving high value scores, along with scores that aren’t as honorable. Our Lord rejoices in everyone’s – from kings and presidents to thieves and paupers - high grades, and is equally saddened by everyone’s low grade-point averages. It’s not the kind of record-keeping system that you will find in our corporations or governments.

“I suppose that if I were to walk into this scene fresh, without any prior understanding, I too might come away with the same attitude and questions as did the Pharisees and their scribes”. But I do not enter the scene with an innocent eye; for I have seen or heard this act played out much too often in my life already. Too many times, I have seen present day Levi’s shunned by communities and friends because of their indiscretions, or even perceived transgressions. Far too many times, I have witnessed the “out casting” of others, because they do not live up to our complex and detailed checklists or political/religious beliefs, none of which even come close to God’s standards of acceptance, unconditional love and compassion.

And I, for one, give incessant thanks that God’s standard of measurement is not as ours, or else we would all be doomed, and deemed unworthy, in the eyes of our Lord. If we were held to the very same values that we all too often hold our fellow sisters and brothers to, then not one of us would be judged fit to answer the “call” to “follow me.”

But by God’s grace, and God’s grace alone, we are each worthy to answer that call, despite our past, and to step out of our narcissistic world of self-centeredness, and to follow in the footsteps of the One who summons us – who summons you - by name.


I am shocked at your audacity, Almighty Creator. You know my every sin; my every indiscretion; my every act of unfaithfulness. And yet. And yet, you still call me by name; to step out of my despicable past – to follow you – and to journey hand-in-hand with you into a new future – my new future. My most humble of thanks can never express the joy of my spirit, in the extravagant outpouring of your love for me. Praise be unto you, my Lord and my God.

Amen.
Rev. Michael Kirchhoff

Friday, January 21, 2011

From the UCC Network: 01/21/2011 "Led"


Led
Excerpt from 1 Samuel 9:27-10:8
“The spirit of the Lord will possess you…and you will be turned into a different person.” 
Reflection by William C. Green
We ought to be something we’re not.  I should be smarter, more thoughtful, not so impatient, more self-confident, less risk averse, not so concerned about the approval of others.  The list is endless.  We’re never enough.  So it seems. 
We turn into whatever we need to be when first we know that God is with us, just as we are.  Saul remained Saul but with a difference when he could believe that despite his weakness and inadequacy the spirit of God was with him.  In his case, he became king.
While hard to grasp, God’s presence is not as far from us as we may think.  As with Saul, awareness of this makes a difference: looking ahead becomes a lot more promising.  In the words of the lead character in Wendell Berry’s novel,Jayber Crow: “Often I have not known where I was going until I was already there...Often my fairest hopes have rested on bad mistakes.  I am an ignorant pilgrim, crossing a dark valley. And yet for a long time, looking back, I have been unable to shake off the feeling that I have been led – make of that what you will.”
Maybe we should quit thinking of all the ways we should be different and be glad for the difference God has already made.  The grace that has led us this far is not through with us yet.
Prayer
“Finish, then, thy new creation,” O God.  Change us “from glory into glory, ‘til in heaven we take our place.”  Amen.
About the Author
William C. Green, a United Church of Christ minister, is the Director of Long Looking, a consultancy service specializing in fundraising and education for congregations. His new book, 52 Ways to Ignite Your Congregation: Generous Giving, has just been published.

Daily Deliberation and Prayer - 01/21/2011

Misguided Trust
4 Then all the elders of Israel gathered together and came to Samuel at Ramah, 5 and said to him, "You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations." 6 But the thing displeased Samuel when they said, "Give us a king to govern us." Samuel prayed to the Lord, 7 and the Lord said to Samuel, "Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. 8 Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. 9 Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them." 10 So Samuel reported all the words of the Lord to the people who were asking him for a king. 11 He said, "These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; 12 and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers.14 He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. 15 He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. 16 He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. 17 He will take one-tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day." 19 But the people refused to listen to the voice of Samuel; they said, "No! but we are determined to have a king over us, 20 so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles." 21 When Samuel had heard all the words of the people, he repeated them in the ears of the Lord. 22 The Lord said to Samuel, "Listen to their voice and set a king over them." Samuel then said to the people of Israel, "Each of you return home."

1 Samuel 8:4-22 (NRSV)

To begin, I am deviating from the Revised Common Lectionary readings for today, but encourage you to explore them on your own. Today’s passages were:
  • Psalm 27:1-6
  • 1 Samuel 9:27-10:8
  • Galatians 2:1-10 

In trying to put the 1 Samuel reading into the context of transpiring events, I began my study at 1 Samuel 1:1, and was soon particularly drawn to verses 8:4-22. While carefully examining these lines, and while also considering the news headlines that have addressed the troubles, or perceived troubles (depending upon your personal perception), in our country today, I sensed a familiarity between our present day and that of early persons of Israel.

In short, the people of then Israel were clamoring for a king, just like they had seen in all the nations around them. They were dissatisfied with the leadership of Samuel’s sons, Joel and Abijah, who were the judges over the people. And rightly so was their concern, as both were taking “bribes and perverting justice”, presumably for their own personal gain and positioning. And so the people turned to the prophet Samuel with their desires for a new head of state – a king; much to Samuel’s displeasure.

As any truly wise and responsible leader should do, Samuel turned to God in prayer, seeking God’s wishes for the nation. The Lord’s reply was anything but approving, and went something like this:
“I’m sorry that they are burdening you with this preposterous request, Samuel. Tell me, have you reminded them of all that I have done for them? Bringing them up out of slavery? Faithfully leading them myself for those long and frustrating forty years? Did you remind them that it was me – not themselves – who brought them into a land of their own, and have protected them all these years?”
“Sure did, Lord. But they are still persisting on a king to rule over them.”
“Well then, go and them that if they continue to insist, then this is the kind of king they will probably end up with. One who will draft all their sons (and probably someday, daughters, too) to fight the horrific battles, that the king himself will probably instigate. And then I’m sure that many of them will be forced into the king’s employ; making his weapons of war, planting and harvesting his fields, all at minimum wage, of course. Chances are that this new king will be unsatisfied with his own wealth, and so will take the people’s land and possessions by eminent domain and then use them for his own further gain. Is this really what they want? How have they become so blind to my ways for ALL of them, that they would settle for such bondage again?”
“Okay, my Lord, I’ll make sure it gets passed on. But don’t expect much of a response, as their hearts seem to be made up.”
“I know. I’m been through this with them so many times before. Oh, one more thing, Samuel.”
“Yes?”
“Don’t take any of this personally. You have faithfully worked with me over these past many years, and they are now simply treating you, as they have treated me, with their distrust and short-sighted vision of what they really want. All those years in the desert. All my provisions for life. And all their ceaseless complaints. It all still irks me to no end when I look back upon it. Such heard hearts and unfaithfulness.”
“Thanks.”
“In the end, I’ll let them have what they want, although it will not bring them security like they think it will. I have to give in; for I created all of them for a personal and intimate relationship. Not to dictate their every thought and move; not to lord it over them (forgive the personal pun, Sam). So, be off Samuel, and do your best to warn them with my words about exactly what they are asking for. And let’s you and I just pray for the best.”
And so the story goes. Despite everything that Samuel shared with them, and despite his begging them to let the Lord be their king, the people insisted, and God did grant their wish. Saul would be anointed as king by Samuel himself; and then all the trouble would begin. Countless wars and the forced inscription of the people into the armies. False offerings made to God; seeking the Lord’s help because of his own political blunders. Even the erection of monuments to glorify himself and demand the people's allegiance. This king, for whom they had long desired, was not turning out to be the leader they had imagined and hoped for. Of course, you can’t say that they weren’t warned.

My sense is that throughout all these events it was never the government that needed reforming. The real change that was needed was of the very hearts of the people themselves. Everyone; from the judges on down. All had turned from their faith in the God of their ancestors, and had instead turned to trusting in the ways of the world – in governments like everyone else around them – in political power and stances. Despite all signs that this would not bode well, including the warnings of God through Samuel himself, the nation turned its back on trusting their very existence to the God of Life. Well, the rest is recorded in the sacred texts of history.

Therefore the questions need to be asked. In whom do we trust in this time of national chaos? Our God, or the political parties that vie for power and influence? In whom do we place our futures? In the Lord of Creation, or in those who lord it over others and work to legalize morality into hard and fast laws, which only benefit their personal ends? As we face the people-dividing issues of our time, are we on the side of our God who honors and respects all people of all backgrounds and diversity, or are we on the side of narrow-minded interests groups who are seeking to embolden only their own beliefs while ignoring the beliefs of others of God’s children?

In short, where and to whom is our allegiance? In whom do we place our ultimate trust? Into whose hands will we place our very lives?

The answers are unquestionably crucial for us today; just as they were for the future of the people to whom Samuel addressed God’s words.


Holy God of my ancestors – of Abraham, Isaac and Jacob – of the faithful that have gone before me; may my eyes never turn from your sight. May my ears forever be open to your life-enriching word. May my longing spirit always seek your will and wisdom, as I live each day in the company of all your people everywhere. Empower me, I anxiously pray, to walk always in your ways, and not in the ways of the world. Hear my prayer, O Lord.

Amen.
Rev. Michael Kirchhoff

More than a million immigrants land U.S. jobs (Cross-Post)



Please, don't let the headline fool you, and leave you running off to rant about present conditions and how immigrants are to blame for our economic demise.

First off, the article focuses primarily upon legal immigrants to this country; those who have gone through the proper channels and have met all the requirements for entry into the United States, although this expose does touch on undocumented immigrants as well. The present unemployment issue, coupled with the cry for immigration reform from all quarters, is a very contentious subject for us all, and must continue to be carefully and civilly addressed and refined.

So, before we start going off the deep-end here with boisterous, mistrustful and degrading judgments about others, we should focus our attention on a couple of the prime reasons presented here which helps us see why we are in the unemployment mess we are in.
"Employers have chosen to use new immigrants over native-born workers and have continued to displace large numbers of blue-collar workers and young adults without college degrees," said Andrew Sum, the director of the Center for Labor Market Studies.
"’One of the advantages of hiring, particularly young, undocumented immigrants, is the fact that employers do not have to pay health benefits or basic payroll taxes,’ said Sum.”
Now, it certainly must be said that not all U.S. employers are guilty of such practices. However, it has also become clear that, especially in these difficult economic times for everyone, that greed for greater earnings does run rampant all across the business boards. Too often – much too often – the desire to boost bottom-line profits, at the expense of unemployed American citizens, prevails. Layoffs continue, so as to maintain high levels of profitability. Jobs are still being transferred overseas, to cheaper wage markets, in order to protect the bottom-line profit margins. Such decision – especially now – do not lead to a stronger, more productive country.

In this particular period in our nation’s history, it is imperative that we all pull together as a people and find the means and ways of bringing our struggling sisters and brothers back into the full employment workforce. A focus primarily on profit margins will not achieve this needed goal for our nation.

Another very distressing fact that is pointed out is the large number of uneducated, untrained and unskilled Americans there are, who are trying to compete for the few jobs openings that are out there.
“But Ezequiel Arvizu, the compliance and diversity representative with federal contractor Sundt Construction in Arizona, said his company had hired new arrivals over the past three years simply because they often have experience that native-born Americans lack.”
As the present Administration has emphasized over and over again, there is the need to clearly focus on education at all levels, for everyone. This calls for a concerted effort to improve – not defund – our public education system, and to provide the resources necessary to make it possible for our high school grads to continue on to college in order to specialize in fields of knowledge that will again someday produce business and social leaders who are the brightest and the best. Along with this, there also must be an expansion of job training programs – with the resources available to make that happen – that will prepare high school graduates for "immediate" entry into the workforce, if they so choose. Education, and the learned skills that come from such, must become a unified national priority.

Our failure to intellectually and constructively confront both of these crucial issues – corporate employment practices and vastly improved educational opportunities – will only lead us deeper into the recession mess than we currently find ourselves. A breakdown in efforts by all of us to cooperatively succeed together in correcting both of these injustices, will only lead to more finger-pointing and blaming of others for the ills we refuse to address.

Rev. Michael Kirchhoff