Sunday, September 19, 2010

Message to Muslims: I’m Sorry (repost from the e New York Times)

OP-ED COLUMNIST

Message to Muslims: I’m Sorry


Many Americans have suggested that more moderate Muslims should stand up to extremists, speak out for tolerance, and apologize for sins committed by their brethren.
Fred R. Conrad/The New York Times
Nicholas D. Kristof

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That’s reasonable advice, and as a moderate myself, I’m going to take it. (Throat clearing.) I hereby apologize to Muslims for the wave of bigotry and simple nuttiness that has lately been directed at you. The venom on the airwaves, equating Muslims with terrorists, should embarrass us more than you. Muslims are one of the last minorities in the United States that it is still possible to demean openly, and I apologize for the slurs.
I’m inspired by another journalistic apology. The Portland Press Herald in Maine published an innocuous front-page article and photo a week ago about 3,000 local Muslims praying together to mark the end of Ramadan. Readers were upset, because publication coincided with the ninth anniversary of 9/11, and they deluged the paper with protests.
So the newspaper published a groveling front-page apologyfor being too respectful of Muslims. “We sincerely apologize,” wrote the editor and publisher, Richard Connor, and he added: “we erred by at least not offering balance to the story and its prominent position on the front page.” As a blog by James Poniewozik of Time paraphrased it: “Sorry for Portraying Muslims as Human.”
I called Mr. Connor, and he seems like a nice guy. Surely his front page isn’t reserved for stories about Bad Muslims, with articles about Good Muslims going inside. Must coverage of law-abiding Muslims be “balanced” by a discussion of Muslim terrorists?
Ah, balance — who can be against that? But should reporting of Pope Benedict’s trip to Britain be “balanced” by a discussion of Catholic terrorists in Ireland? And what about journalism itself?
I interrupt this discussion of peaceful journalism in Maine to provide some “balance.” Journalists can also be terrorists, murderers and rapists. For example, radio journalists in Rwanda promoted genocide.
I apologize to Muslims for another reason. This isn’t about them, but about us. I want to defend Muslims from intolerance, but I also want to defend America against extremists engineering a spasm of religious hatred.
Granted, the reason for the nastiness isn’t hard to understand. Extremist Muslims have led to fear and repugnance toward Islam as a whole. Threats by Muslim crazies just in the last few days forced a Seattle cartoonist, Molly Norris, to go into hiding after she drew a cartoon about Muhammad that went viral.
And then there’s 9/11. When I recently compared today’s prejudice toward Muslims to the historical bigotry toward Catholics, Mormons, Jews and Asian-Americans, many readers protested that it was a false parallel. As one, Carla, put it on my blog: “Catholics and Jews did not come here and kill thousands of people.”
That’s true, but Japanese did attack Pearl Harbor and in the end killed far more Americans than Al Qaeda ever did. Consumed by our fears, we lumped together anyone of Japanese ancestry and rounded them up in internment camps. The threat was real, but so were the hysteria and the overreaction.
Radicals tend to empower radicals, creating a gulf of mutual misunderstanding and anger. Many Americans believe that Osama bin Laden is representative of Muslims, and many Afghans believe that the Rev. Terry Jones (who talked about burning Korans) is representative of Christians.
Many Americans honestly believe that Muslims are prone to violence, but humans are too complicated and diverse to lump into groups that we form invidious conclusions about. We’ve mostly learned that about blacks, Jews and other groups that suffered historic discrimination, but it’s still O.K. to make sweeping statements about “Muslims” as an undifferentiated mass.
In my travels, I’ve seen some of the worst of Islam: theocratic mullahs oppressing people in Iran; girls kept out of school in Afghanistan in the name of religion; girls subjected to genital mutilation in Africa in the name of Islam; warlords in Yemen and Sudan who wield AK-47s and claim to be doing God’s bidding.
But I’ve also seen the exact opposite: Muslim aid workers in Afghanistan who risk their lives to educate girls; a Pakistani imam who shelters rape victims; Muslim leaders who campaign against female genital mutilation and note that it is not really an Islamic practice; Pakistani Muslims who stand up for oppressed Christians and Hindus; and above all, the innumerable Muslim aid workers in Congo, Darfur, Bangladesh and so many other parts of the world who are inspired by the Koran to risk their lives to help others. Those Muslims have helped keep me alive, and they set a standard of compassion, peacefulness and altruism that we should all emulate.
I’m sickened when I hear such gentle souls lumped in with Qaeda terrorists, and when I hear the faith they hold sacred excoriated and mocked. To them and to others smeared, I apologize.
I invite you to comment on this column on my blog, On the Ground. Please also join me on Facebook, watch my YouTube videos videos and follow me on Twitter.

From the UCC Network - Devotional 9/19 "It's Not All About You and Me"


It’s Not All About You and Me
Excerpt from Amos 8:4-7 
Listen to this, you who walk all over the weak, you who treat poor people as less than nothing, Who say, "When's my next paycheck coming so I can go out and live it up? How long till the weekend when I can go out and have a good time?" Who give little and take much, and never do an honest day's work. You exploit the poor, using them—and  then, when they're used up, you discard them. God swears against the arrogance of Jacob: "I'm keeping track of their every last sin." (The Message)
Reflection by Ron Buford
If you are like me, I like an encouraging devotional to start my day.
This is not one of them.
Amos was prophet in a time like ours . . . .  In our own time, some people did well financially, others became worse off. The gap between rich and poor widened. Religious leaders said nothing for fear of impacting collections. The poor were continually in debt, borrowing at high interest rates just to keep cars and homes from repossession. CEO’s and managers, seeing the first signs of economic recovery, continued exporting work to foreign call centers, factories and fields where people made less than a living wage, in order to boost profits, bonuses, and returns for stockholders rather than bring back even just a few more workers. Retirees in religious groups didn’t want to know where their pension profits were made either; “just keep my returns high,” they said. People voted for politicians who talked tough on undocumented workers, conveniently forgetting the undocumented workers caring for their children, homes, and gardens, forgetting their once foreign language-speaking great-grandparents who made it possible for them to get a college education after landing a union job and a tax-funded loan for housing. Taxes were cut to squeeze out a few more dollars for vacation and millions more for the top 2 percent despite crumbling infrastructure, education and healthcare systems for the poor--all built with their great grandparents’ taxes and charity from those who had less money but a greater sense of community. People drove wasteful cars rather than encounter the poor on public transportation. Checking their locks, they drove through poor neighborhoods, laughing all the way to work, listening to NPR, congratulating themselves on their progressive politics, celebrating gay marriages while increasing numbers of both gay and straight couples could not afford to get married.
Shame on us! Our inattentiveness and tolerance of such inequities even among avid capitalists is sin. What’s worse is that it’s doubling back and hurting our economy, crippling our infrastructure, and destroying our environment. God is already judging us; the axe is laid to the root of the tree. Shall we turn around before it’s too late?
Prayer
Oh God, Have mercy on us. Open our eyes. Send leaders with courage, creativity, and a heart for all the people. Help us each make economic decisions that bring about justice in the marketplace and in our environment. Amen.
About the Author
Ron Buford, former coordinator of the UCC’s God is still speaking campaign, currently serves as Director of Development for the Northern California Nevada Conference. A consultant, group leader and speaker, he appears in Living the Questions: Resourcing Progressive Christians.


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