Wednesday, June 29, 2011

8 Inspiring Movies About Social Change [cross-post]

Culture Watch

8 Inspiring Movies About Social Change

by Gareth Higgins 06-29-2011
1100629-gandhifilmAh the joy of watching movies in the summer! Of course, there are a number of summer blockbusters coming out that will woo crowds to the theaters, but with the sky-high prices of theater tickets these days, nobody will fault you for wanting to stay home and kick back with a rental. If you’re looking for a film that will entertain and inspire you, consider adding some of these excellent films about social change to your online queue. If you have any other films to add to this list, please contribute your favorites in the comments section below. (To read more of my film reviews, check out my monthly column in Sojourners magazine.)
Gandhi: The film doesn’t delve deeply enough into Gandhi as an individual, but is required viewing for anyone who wants to see an epic about a nonviolent movement that changed the world.
Milk: A moving reflection on the life, death and legacy of Harvey Milk. Not simply a gay rights movie, but a film about social movements and the cost to the individuals who lead them.
A Short Film About Killing: Polish director Krystof Kieslowski announced himself as one of cinema’s greatest poets with his series of films based on the Ten Commandments, The Dekalog. His response to “Thou Shalt Not Kill”, this film is a story about a murder and the capital punishment meted out to the perpetrator that was so powerful, it led to the abolition of the death penalty in his home country.
Saving Private Ryan/Munich: Spielberg’s films about the Second World War and the Middle East conflict; one helped war veterans open up about the trauma of their fight, the other bravely states that violence only begets violence, and no matter how just the cause, taking human life costs more than movies usually like to say.
The Battle of Algiers: A documentary-style drama about colonialism and struggling against it. Both the indigenous activists and the colonialists are shown to have their reasons, and the horror of what is often meant by “repression” on the one hand, and “freedom fighting” on the other is clear.
The Up SeriesFilmed in seven-yearly bursts since the early 1960s, Michael Apted’s documentary series is a unique record of life in the past half century; the nature-nurture debate; and the question of what makes a meaningful life.
Lone Star: John Sayles explores the necessity of ethnic reconciliation in the U.S. through a complex thriller narrative on the Texas/Mexico border. His answer to the question of how to move on from our preoccupation with violent conflict? “Forget the Alamo.”
Field of Dreams: Not an obvious film about social change — but if the basic unit of society is the family (whatever size or shape), then healing family wounds might be one of the keys to peace in the rest of the world. And you can’t watch Field of Dreams without wanting to have a better relationship with your parents!


Gareth HigginsGareth Higgins is a writer and broadcaster from Belfast, Northern Ireland, who has worked as an academic and activist. He is the author of How Movies Helped Save My Soul: Finding Spiritual Fingerprints in Culturally Significant Films. He blogs atwww.godisnotelsewhere.wordpress.com and co-presents “The Film Talk” podcast with Jett Loe at www.thefilmtalk.com.

From the UCC Network: 06/29/2011 "Why Jacob?"


Why Jacob?

Excerpt from Genesis 25:19-27 

"The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob."

Reflection by J. Mary Luti

The grown-up Jacob was always working an angle, manipulating the system, scheming to get ahead. He was even born that way. His twin, Esau, was delivered ahead of him. When Jacob emerged, he was grabbing Esau's heel, trying to pull him back in. As someone else wryly noted, Baby Jacob seems to have known from the start that in this world, you only matter if you come in first.

His birthday is the last time Jacob comes in second. By the time the story ends, he's stolen Esau's birthright, manipulated his dying father into giving him a first-born's blessing, and achieved super-wealth by scamming his relatives. And he wasn't one bit sorry—not sincerely, anyway.

And yet this same unrepentant cheater gets to see a vision of angels ascending and descending a heavenly ladder. He gets to go 15 sweaty rounds with God and live to tell the tale. And he gets a new name—Israel, the name that forever adorns the people who are God's own.

How does such a morally bankrupt huckster win the game of life? Why is God is so taken with him? I don't know. But I do know from experience that being good isn't always good and that there are worse things than being bad. I know that when we set out to be perfect, we'll always have an ally in the effort ("I will help you!" says Pride). I know that God is not as hard on messy people who sin as on tidy people who are determined not to.

And I wonder if in the end what God asks of us is not coherence of life, but humility of heart; not consistency, but convertibility; not uprightness, but awe. Maybe our human task is not so much to make ourselves "better persons" as it is to embrace the flux, uncertainty, and moral paradoxes of being creatures, and let ourselves get dragged out beyond sight of land by the unruly undertow of God’s wisdom, so full of mercy and mystery, and so unlike our own.

Prayer

Holy One, when I fret about my imperfections, sins, and unworthiness, please remind me where I'd be without them. Disorient me with the same love that blessed my ancestor, Jacob—the love that will not let me go.
Mary LutiAbout the Author
Mary Luti is Director of Wilson Chapel and Visiting Professor of Worship and Preaching at Andover Newton Theological School.