Friday, July 22, 2011

An Understanding of Radical Love [cross-post]

An Understanding of Radical Love

by Andrew Marin Friday, July 22nd, 2011


I am a Christian, so I know love. I know love because I am loved.

Unconditionally.

I know what love is supposed to look like and feel like. I know how I am suppose to love because Jesus invented the come-as-you-are-culture. Therefore if I am a believer in Jesus I must follow in his ways. TheWay.

Love.

It’s an odd thing when you think about it: That I must act, feel, support and have my spirit entwined with another in such a way that it provokes a deafening reaction of realness, contentment and security that are sunken deep into the core of the others’ being. That’s what love is.

Tangible.

Measurable.

“Dear children, let us not love with words or tongue but with actions and in truth.”
Love is real and truthful. Love causes tears of joy. It causes a pause that elicits a quivering deep breath of exhaustion and relief with the understanding that the root of the most pain is finally engulfed in the core of the most secure of places.

Jesus.

Love.

That’s our command. It’s our Kingdom Job Description. There are no two ways around it. The Bible tells us that it is the Holy Spirit’s job to convict; God’s job to judge and ours to love. Billy Graham said that in defense of his love for our President after being accused by a Christian magazine that he was capitulating to President Clinton’s agenda after the sex scandal. That sex scandal.

This is what it means to practice in the Way.

That Way.

The challenge of our time is not how correct we can be. How orthodox. How much of a defender of the faith to keep out all potential heretics, haters and hooligans. We must stop being driven by the fear of the future and focus on how to love well in the here and now.

Right now.

A close friend of mine recently said:

I continue to find myself caring less and less about what each respective person professes to believe, and more about how they profess those beliefs in word and deed.

Oh.

My friend…

He’s gay.

“We should love one another.”

I’m not asking you to give up on the evangelicalness of who you are and what you believe. Not theologically or socially or politically. I’m suggesting it’s time to commit ourselves to the radical love that is irrevocably tied to the One we claim as our Savior.

“For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother.”

Who is our brother?

Other believers? Those who go to church like us? Look like us? Think like us? Act like us?

If someone from ‘the other’ isn’t a part of what you’re doing you’re not building a bridge toward the Kingdom you’re building an army here on earth.

Anyone can build an army. Takes no faith. No guts. No love.

No Jesus.

On the reality show NY Ink about a New York City tattoo parlor, a man tatted from head to toe described his understanding of love:

You know someone’s commitment is real when they charge in when everyone else is running out.

Who and what are you committed to? Who and what are you charging towards?

Is it to the fidelity and work of Jesus’ love that created the best case scenario for living a faithful and righteous life,

or

Is it to feeling ok that you’re right with none of Jesus’ intimate love for the others whom you believe are wrong …

Much love.
Andrew
—-


Andrew Marin (@Andrew_Marin and www.facebook.com/Marin.Andrew) is the President and Founder of The Marin Foundation which works to build bridges between the LGBT community and the Church. Andrew is the author of the award winning book, Love is an Orientation: Elevating the Conversation with the Gay Community (InterVarsity Press, 2009), which has won more awards than any other individual book in the long-standing history of InterVarsity Press. He and his wife, Brenda, live in the Boystown neighborhood of Chicago.


Mistakes of democracy [cross-post]









Photo of Amy FrykholmMistakes of democracy

One of the most interesting posts on Middle East expert Juan Cole's extensive blog is his advice to fledgling Arab democracies on how to build a democracy. He bases his advice on ten mistakes that he thinks Americans have made in the formation and perpetuation of our democracy.
For example, at this formative moment, Arab nations can avoid television advertisements for and against candidates; they can set a day for free elections that is fair to working people (Tuesdays were enacted in the United States, Cole argues, to discourage people from voting); they can enact a bill of rights that has updated understandings of technology and the kinds of interferences that governments can make in the lives of citizens.
Cole's litany of what has gone wrong with American democracy--our enormous prison population and our capitulation to the economic interests of the wealthy top among them--is depressing, but it behooves us to listen. "You are young," Cole says to the Arab world, "and you still weep at the thought of freedom, and of those who died for it." If the Arab world is able to create strong and free democracies, we will have much to learn from them.

From the UCC Network: 07/22/2011 "God's House"


God's House

Excerpt from Acts 7:44-53

"It was Solomon who built a house for God. Yet the Most High does not dwell in houses made with human hands; as the prophet says, 'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord?'"

Reflection by William C. Green

The oldest known house of worship in the world was located on top of a hill in what is now eastern Turkey. It was part of a religious complex named for its location, Gobeckli Tepe (pot-bellied hill). Far older than the stone monoliths at Stonehenge or on Easter Island, thousands of years older than the pyramids, this is where many have long thought civilization began about 10,000 BCE. The urge for the divine, worshipped in special places, has been part of what it means to be human since ancient days.

So what kind of house do we build for the Lord? The proper worship of God in the Bible moves from a tent, to a tabernacle (an elaborate tent), to a temple—to a text, the Torah, taught in small synagogues. The heart of the matter became the Bible and the vision it inspires. It’s not that earlier houses of worship were inherently wrong but that, in the view of the early church, they stole the show. Although the Bible, too, can be idolized, its message points beyond itself to a God as wide as the heavens and as broad as the earth.

You can see a hundred miles in any direction from the top of that pot-bellied hill in Turkey where so much began. Whatever our house of worship today, may it inspire the same breadth of vision.

Prayer

Almighty God, may the houses we build for you lead us to look in all directions, and to know the great embrace of your love ourselves for the sake of others. Amen.
About the Author
William C. Green, a United Church of Christ minister, is the Director of Long Looking, a consultancy service specializing in fundraising and education for congregations. His new book, 52 Ways to Ignite Your Congregation: Generous Giving, has just been published.