Sunday, August 29, 2010

From the UCC Network - Devotion 8/29


Love Endures

Excerpt from 1 Corinthians 13: 1-8

"Love bears all things, believes all things, hopes all things, endures all things."

Reflection by Martin B. Copenhaver
In his famous hymn to love, the Apostle Paul says that love "endures all things." Endurance is not one of the sexier spiritual virtues. It sounds like a lot of work, and not always pleasant work at that.

By comparison, faith can sound glamorous. After all, you can make a leap of faith. A leap! Why, it's almost dashing.

Love sounds grand. There are songs written about love. In fact, it's hard to find a song that isn't written about love. Courage sounds gallant. Hope sounds, well… hopeful.
And endurance? Well, it doesn't sound glamorous or grand or gallant. It just sounds like a lot of work.

I have come to think of endurance, however, as love with its work clothes on. When Paul says, "Love bears all things… endures all things," it is another way of saying that love endures because it puts up with a lot.

A while back I was talking with someone who was reflecting on the challenge of relating on an ongoing basis with someone who is particularly difficult. "It's an endurance test. That's what it is like to be her friend—it's an endurance test." What a great description, I thought. After all, "to endure" means two different things—to put up with a lot and to last. Two different meanings, and yet, when love has its work clothes on, the two are inextricably related. Love endures all things.

Prayer
Thank you, God, that there are people whose love for me endures. In some ways they put up with a lot, but that also means that their love for me is lasting. What a gift. Amen.
About the Author
Martin B. Copenhaver is Senior Pastor, Wellesley Congregational Church, United Church of Christ, Wellesley, Massachusetts. His new book, This Odd and Wondrous Calling: the Public and Private Lives of Two Ministers, co-authored with Lillian Daniel, has just been published.



Saturday, August 28, 2010

From the UCC Network - Devotion 8/28


An Appeal to the Heart 

Excerpt from 2 Kings 20: 1-6 

In those days Hezekiah became ill and was at the point of death . . . . Hezekiah turned his face to the wall and prayed to the Lord, "Remember, O Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes." And Hezekiah wept bitterly. Before Isaiah had left the middle court, the word of the Lord came to him: "Go back and tell Hezekiah, the leader of my people, 'This is what the Lord, the God of your father David, says: I will heal you.'" (NIV) 

Reflection by Kenneth L. Samuel 

Many of us have been taught to believe that the word of God is utterly immutable and eternally unchangeable. According to Scripture, "The grass withers and the flowers fade, but the word of God stands forever." Consequently, when God speaks, we are only to submit and obey. Any other response to God's word would be sinful and sacrilegious. So we have been taught. 

One dark day, Hezekiah received God's word from the prophet Isaiah as he lay at the point of death. It was a directive followed by an ominous declaration: "Prepare yourself to die, because you will not recover from your illness." But instead of submitting to this divine death summons, Hezekiah decided to make an appeal. It was an appeal that did not ignore the justice of God's word, but also did not ignore the mercy of God's heart. 

It was an appeal that indicated Hezekiah's belief that the heart of God is even more steadfast than the word of God; that the heart of God is expressed more thoroughly in love and mercy than it is in commandments and dictates. 

It was an appeal for God's eternal love to supersede the death sentence of God's temporal word. It was an appeal that lifted before the heart of God the faithful walk of a servant, the whole-hearted devotion of a believer and the noble acts of a leader. 

In consideration of this dedicated life, the heart of God was moved. And the heart of God amended the word of God, and God spoke again to Hezekiah through the prophet, Isaiah: "I will heal you." 

Prayer 
Lord, we have heard your word, but please help us to keep petitioning and listening until we hear and see your heart. Amen.

About the Author
Kenneth L. Samuel is Pastor of Victory for the World Church, Stone Mountain, Georgia.

Friday, August 27, 2010

From the UCC Network - Devotion 8/27


Urgency

Excerpt from I Peter 4: 7 – 11
"The end of all things is near; therefore . . . maintain constant love for one another . . . serve one another with whatever gift each of you have received . . . whoever speaks must do so as one speaking the very words of God . . . ."

Reflection by Anthony B. Robinson
In seminary we were taught to pretty much disregard words like the ones that begin this passage, "The end of all things is near." "Early Christians," we were told, "expected the Second Coming of Christ and the end of history to happen very soon. But we know that didn't happen.

The message seemed to be that this didn't have any real meaning for us. Somehow I always thought that was too bad in a way. I wondered if we weren't missing something important.

The important thing to be gained from such passages is a sense of urgency. We don't have forever. What we say and do matters, enormously. Now is the time. Today is the day.

Some of the times I have felt most alive were when there was a great sense of urgency. There was a crisis or a cause, or death had come close reminding me how precious life is. Or life, Jesus Life, had come close, opening my eyes to God's presence and glory.

Believing that time was short, Peter told these early believers that loving one another really matters. He said that using your gifts well to serve others is critical. And he said the words you speak are so important that they ought to be treated as if they are the very word of God.

Often I feel that what's missing in the church today is a sense of urgency. There is, to be sure, a good bit of anxiety among us. But that's not the same as urgency. Anxiety wears us down. Urgency calls us forward. Maybe instead of just dismissing lines like, "The end of all things is near," we ought to let them linger in our hearts and minds to provoke a sense of urgency in us.

Prayer
It's true, Lord, we don't have forever. And however long we have, what we do and what we say does matter. It matters eternally. Help me to live this day with a deeper sense of urgency. Amen.

About the Author
Tony Robinson, a United Church of Christ minister, is a speaker, teacher and writer. His most recent book is Changing the Conversation: A Third Way for Congregations. Read his weekly reflections on the current lectionary texts atwww.anthonybrobinson.com.

Thursday, August 26, 2010

From the UCC Network - Devotion 8/26


Get the Download 

Excerpt from Matthew 16:13-20 

"Simon Peter answered, 'You are the Messiah, the Son of the living God.' And Jesus answered him, 'Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven.'" 

Reflection by Ron Buford 

When your computer begins to run a bit slow and you get a pop-up window notifying you of an upgrade and asking if you want to download it now, do you think to yourself, "I don't have time today. I'll do it later"? You put it off . . . and off . . . and off. Eventually your application grinds to a near halt. You now have no choice but to download the upgrade. 

If software engineers can design upgrades to meet ever-increasing challenges and systems to receive them, how much more likely is it that God designed us to be able to download God's upgrades so we can handle the newest challenges in the world? 

In this biblical text, Peter makes the proclamation that Jesus is the Christ, the son of the Living God. Jesus responds, saying, "You got the upgrade." 

Peter's upgrade resulted in an anointed proclamation that will withstand his upcoming denial, post-crucifixion depression, resurrection jitters, and a return to an old fishing career--and re-emerge with power at just the right time: Pentecost. 

Ultimately, Peter will be the one to publicly proclaim the mystery of Jesus as resurrected Christ. More than 3,000 souls will be added to a strange new Jesus movement that will turn the world upside down and be called, "the church." 

Prayer 
Gracious God, I can feel my spirit grinding to a halt. I cannot handle the challenges before me today. Teach me to pray, interpret your Word in ways that have meaning for this time, place, and situation. I need the upgrade. Amen.
About the Author
Ron Buford is Director of Development for the Northern California Nevada Conference of the United Church of Christ.

Wednesday, August 25, 2010

From the UCC Network - Devotion 8/25

Improvising

Excerpt from Luke 6:9- 11

"Then Jesus said to them [the Pharisees], 'I ask you, is it lawful to do good or to do harm on the Sabbath, to save life or to destroy it?' After looking around at all of them, he said to [the man with the withered hand], 'Stretch out your hand.' He did so, and his hand was restored."

Reflection by Donna Schaper

Improvisation is when you don't have enough information to do anything but just take the next step. Actors say the secret to improvisation is to go only as far as you have to and not a step or second further. No justifications, explanations, exclamations. No "ahems" or throat-clearings. Just one step forward. They also argue that it is a great idea to make your partner look good when you speak. That keeps the story moving, if ever so slowly. Jazz musicians say the same thing. What did you play? "Oh, just something that the first chord told the second chord to say."

To theologically improvise requires keeping the conversation close and moving. It also involves a concrete choice of partners, among a sea of partners. The powerful will always present themselves as snarkily in charge. The withered will also always know the danger they are in. Theological improvisation involves looking straight towards the withered and ignoring the people who are playing games with the rules or the hands or the theology.

Improvisation is the art of the short-term. Improvisation is when you go with the withered who are in front of you—and decide to make them look good or feel good or at least not suffer any more or any longer. Good improvisation chooses who it will listen to—and takes the next step.

Prayer
Jesus, you knew how to take the next step and let the rest go by. Help us to do the same. Send us to the unlikely partners as our source of life. Make sure we know who it is we listen to. Amen.
About the Author
Donna Schaper is the Senior Minister of Judson Memorial Church in New York City.  Her most recent book is Sacred Chow: a Guide to Holy Eating.

Tuesday, August 24, 2010

Rancor Over Mosque Could Fuel Islamic Extremists - NPR Repost 8/24

Re-Post from NPR

An opponent of a planned Islamic cultural center near ground zero holds a sign during a protest.
EnlargeChris Hondros/Getty Images
An opponent of an Islamic cultural center and mosque planned near ground zero in Lower Manhattan holds a sign during a demonstration Sunday in New York. Activists both for and against the proposed Park51 project rallied supporters near the proposed building site.
August 24, 2010
Experts worry the controversy surrounding an Islamic center near ground zero in Lower Manhattan is playing right into the hands of radical extremists.
The supercharged debate over the proposed center has attracted the attention of a quiet, underground audience — young Muslims who drift in and out of jihadi chat rooms and frequent radical Islamic sites on the Web. It has become the No. 1 topic of discussion in recent days and proof positive, according to some of the posted messages, that America is indeed at war with Islam.
"This, unfortunately, is playing right into their hands," said Evan F. Kohlmann, who tracks these kinds of websites and chat rooms for Flashpoint Global partners, a New York-based security firm. "Extremists are encouraging all this, with glee.
"It is their sense that by doing this that Americans are going to alienate American Muslims to the point where even relatively moderate Muslims are going to be pushed into joining extremist movements like al-Qaida. They couldn't be happier."
Like The YMCA
As originally conceived, the idea behind the Islamic Center in downtown Manhattan seemed simple enough. The brainchild of Imam Feisal Abdul Rauf and his wife, Daisy Khan, the building was supposed to be like a YMCA — only it would be Muslim, not Christian, and it would contain a small mosque. It would be a small office tower, not a building with minarets, about two blocks from where the World Trade Center towers once stood.
"There will be a 500-seat auditorium; there will be a swimming pool; there will be athletic facilities; there will be cooking classes," Daisy Khan told ABC's This Week on Sunday. "There would be education forums, conferences and basically it would become a place where ideas can be exchanged but tolerance, mutual respect can be extended."
While Khan was explaining her vision on a Sunday talk show in Washington, foes and supporters of the center were lined up just outside 51 Park, where the center is supposed to go up, hurling insults at each other — both verbally and visually.
Angry Protests
"USA, USA, USA," one group began. "No clubhouse for terrorists," taunted one sign. "When did it become OK to be a bigot and a racist again?" shouted another. The police did their best to keep the two sides on opposite sides of the street.
Supporters of the center chant slogans and carry signs during the Sunday demonstration.
EnlargeChris Hondros/AP
Supporters of the center chant slogans and carry signs during the Sunday demonstration.
While that's how the debate has played out publicly for weeks -– pundits and politicians on the news shows and protesters on the sidewalks — out in the blogosphere, in password-protected radical web forums, there has been an altogether different view.
All this controversy and vitriol are not only encouraged; they're welcomed. Extremists and radical clerics posted a stream of "I told you so" messages: After years of telling followers that Islam was under attack by the West, the harsh reaction to a simple community center seemed to prove it.
That message, transmitted in a multitude of chat rooms and websites, has law enforcement worried. There have been a record number of homegrown terrorist plots in this country since late last year, and the conventional wisdom has been that the long wars in Iraq and Afghanistan have moved some young Muslims — many of whom came of age watching U.S. forces fighting in two wars on television — to join the fight.
A War On Islam?
This year alone, the FBI has intercepted nearly a dozen young American Muslims who allegedly were on their way to terrorist training camps in Pakistan or Somalia. They have come in all shapes and sizes and ages. But in nearly every case, the young men said America's so-called war on Islam was one of their big reasons for deciding to leave. The Bush administration mantra had been that the U.S. was at war with al-Qaida, not Islam. And the Obama administration has echoed that call; but somehow that has been muffled in the current debate.
Intelligence officials tell NPR that what has struck them about the young Muslims they have intercepted this year is that every last one of them has claimed to be inspired by one man in particular: an Internet cleric named Anwar al-Awlaki. He's the American-born radical imam who has been linked to the Fort Hood shootings and the failed attempt to blow up a Detroit-bound airliner on Christmas Day.
Yemeni Cleric
Awlaki is thought to be hiding out in southern Yemen as a member of al-Qaida's arm there, and U.S. intelligence believes he has moved out of his role as the group's propagandist into a more operational job.
That doesn't mean his words have lost their punch. They have been immortalized on the Internet. In some cases, the young men who have decided to leave the U.S. for terrorist camps abroad told investigators that they merely followed Awlaki's lectures. In other cases, Awlaki allegedly actually corresponded with them, exchanging e-mails and extending invitations to come to Yemen.
Earlier this summer, Awlaki made clear he was drawing a bead on disaffected American Muslims in particular. He released a 12-minute video that included, among other things, a direct appeal to them.
"To the Muslims in America, I have this to say: How can your conscience allow you to live in peaceful co-existence with the nation that is responsible for the tyranny and crimes committed against your own brothers and sisters?" he began. "How can you have your loyalty to a government that is leading the war against Islam and Muslims?"
Consequence Of Debate
It is this last bit, about loyalty to a government leading the war against Islam, that finds some traction in the current debate over the Lower Manhattan mosque, says Brian Fishman, a counterterrorism research fellow at the New America Foundation. He's been tracking Awlaki for years and is concerned that the latest controversy over the Islamic center will end up making Awlaki look prescient.
"Over the past nine to 12 months, Anwar al-Awlaki has tried to promote this notion that the West, and particularly the United States, will turn on its Muslim citizens," Fishman said. "And some of the anti-Islamic tone that has been going around the country in connection with the mosque debate feeds into this notion that people like Anwar al-Awlaki can take advantage of."
Given the highly charged environment, that notion is unlikely to change anytime soon.

Monday, August 23, 2010

From the UCC Network - Devotional 8/23


The Blood of the Lamb 

Excerpt from Revelation 7:13-17 

"They have washed their robes and made them white in the blood of the Lamb." 

Reflection by Christina Villa 

How do you wash something in blood and have it come out white? Well, you can if it's symbolic. It's not real blood. Or a real lamb. Or even a real robe. And it's not literally "white" either. The blood, the lamb, the robe, and the color white symbolize other things. Once we're taught what those other things are, we can think about them. We can think about the ideas of suffering, sacrifice, innocence, and redemption. 

We are not fundamentalists; we don't take the Bible literally. This leaves us, sometimes, not quite knowing what to do with robes washed in the blood of the lamb. We usually rush straight to the meaning of the symbols, so we can think, discuss, conclude, and move on. Next idea, please! Ideas are great because, unlike real things, they go away if you stop thinking about them. 

There is so much real blood of so many real innocents flowing in the world. Literally flowing in the gutter, soaking into the ground, and collecting on the floor in emergency rooms. Surely the blood of the Lamb is a real thing. 

At the beginning of the Iraq war, a widely-printed photo showed an American soldier with a stricken look on his face carrying the dead body of a very small child, her head hanging back at an unnatural angle. Such a picture always has the last word, I think, on the subject of bloodshed. People often say they don't need the graphic detail to understand these things. Maybe not. But why should we be spared them? Who are we to avoid dipping our robes in the blood of the Lamb? 

Prayer 
Keep me from turning away, from turning real things into ideas, from thinking the world into harmlessness. Amen.

About the Author
Christina Villa is on the staff of the United Church of Christ in Cleveland, Ohio.

Sunday, August 22, 2010

From the UCC Network - Devotion 8/22


The Rules Were Followed 

Excerpt from Luke 13:10-17 

"But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, 'There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.' But the Lord answered him and said, 'You hypocrites!'" 

Reflection by Lillian Daniel 

There's a new gym and recreation center in my town and they are trying to recruit members. So my neighbor brought my daughter and me along with her to try it out. Presuming the first visit was free, we arrived in our gym clothes ready to try a class, stopping at the front desk to check in. And let me admit it, we were running a little late. 

First the lady at the counter discovered that my neighbor had brought her daughter's membership card instead of her own. That took a few minutes to work out. Then she realized that we were guests and brought out multiple forms for us to fill out. OK, I can understand there is paper work. But then she charged us $10 each and we had no cash. By now the class had started. 

After paying, by credit card, because we had no cash, we made the mistake of grumbling that by now the class was half over. "Oh, you didn't tell me you were trying out a class," she said. "That will be another $6!" After settling up this next transaction, I realized there's less paperwork to getting married than to trying out this gym for an hour. 

At that point my daughter did the math and realized that we were about to spend $32 for a day, when a three-month trial membership was $90. "Can we just sign up for that instead?" she asked. So I asked the lady at the counter if we could just go to the class first and then join for three months. She looked at us like we were insane. No, we had to join as members first. After ripping up the old forms and filling out all those new forms, she concluded, "Everything's official and now you can go to the class just as long as you have copies of your birth certificates." Like we keep those with us in our wallets. 

By then the class was over, our tempers were hot and I felt like an absolute idiot for wasting all that time. I don't ever want to see that gym again. But here's the good news. All the rules had been followed. 

Prayer 
Jesus, you broke the rules to reach out to other people. Guide us when people and relationships are more important than rules. And thank you for welcoming us wherever we are on life's journey, regardless of birth certificates, fees or paperwork. Amen.

About the Author
Lillian Daniel is the senior minister of the First Congregational Church, UCC, Glen Ellyn, Illinois. Her new book, This Odd and Wondrous Calling: the Public and Private Lives of Two Ministers, co-authored with Martin B. Copenhaver, has just been published.

Saturday, August 21, 2010

Evangelist leads 'disinformation campaign' on Obama: Religion professor - Faith & Reason

REPOST from USAToday - 8/21/2010

Evangelist leads 'disinformation campaign' on Obama: Religion professor - Faith & Reason

Rev. Franklin Graham is leading a "disinformation campaign" against President Obama by attacking Obama's Christian faith and distorting Islam's theology, says a leading religion professor.
After CNN's John King gave Graham a full news cycle to raise a lifted eyebrow at President Obama's Christian profession of faith, Stephen Prothero, religion professor at Boston University, came on King's show Friday night to undercut Graham and question why CNN would ask an evangelist known to slur Islam, to speculate on its theology.
According to a transcript released by CNN, Prothero, author ofGod is Not One: The Eight Rival Religions That Run the World, told King, the finding in a recent survey that 18% of Americans believe Obama is Muslim ...
... is because we have people who are supposed to be responsible public leaders, like Franklin Graham, who are spreading what seems to me like a sort of disinformation campaign... What Franklin Graham should say: 'Barack Obama says he's a Christian, he's a Christian, end of story.'
Prothero also pointed out that Obama prayed with Franklin and his father, America's most famous living evangelist, Rev. Billy Graham, in May but Franklin still repeatedly used the "if" word to answer King's questions Thursday on whether Obama has accepted Christ.
Prothero said:
Franklin Graham doesn't seem to be interested in focusing on preaching the gospel of -- of Jesus. He wants to be spreading misinformation about the religion of Islam.
... Why are we listening to Franklin Graham?

By Web Bryant, USA TODAY
Prothero, who also wrote a book on Americans' ignorance about their own faith traditions as well as those of others (Religious Literacy: What Every American Needs to Know -- And Doesn't) told King,
.. it doesn't help the conversation we need to have as a public about Islam to be having people who are just basically spreading falsehoods about the tradition.
We should be listening to Muslims about their tradition. We should be listening to scholars about their tradition. But we shouldn't be listening to Evangelical preachers who are out to trash the Muslim religion in order to gain some political and perhaps religious advantage.
Prothero also pounced on Graham for cherry-picking quotes from the Quran that highlight violence. (In U.S. Protestant culture, picking quotes out of context from the Bible to prove a point is called "proof-texting."). Prothero highlighted
... shared beliefs and practices across Christianity and Islam. And we shouldn't be talking about the worst of the tradition of Islam and comparing it with the best of the tradition of Christianity.
When Jesus says, "I come not to bring peace, but a sword," is it fair to say, oh, Jesus is out to kill people?
No, because you read that in the context of the whole Bible. You read that in the context of the Christian tradition. That's how you need to understand passages in the Quran, is in the context of the whole Quran and in the context of the whole Islamic tradition.
Who are you listening to on Islam and Christianity?

From the UCC Network - Devotional for 8/21


Money and Value 

Excerpt from Acts 5: 1-10 

"Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostle's feet. Then Peter said, 'Ananias, how is it that Satan has so filled your heart that you lied to the Holy Spirit and have kept for yourself some of the money you received for the land? . . . You have not lied to men but to God. When Ananias heard this, he fell down and died." (NIV) 

Reflection by Kenneth L. Samuel 

We don't often admit it, but how we spend our money says a lot about what we value in life. Cash transactions and credit card accounts do say something about character. Jesus puts it even more directly when he says that wherever our treasures are, our hearts are there also. 

The first-century Christian church valued human life and human equality so much that they established a community of faith where no one was discounted and no one suffered from material lack. They established a commune of equals, where value was placed not upon the accumulation of individual wealth, but upon individual sacrifices and contributions to the common good. They established a collective of compassionate contributors and from their collective resources they distributed to everyone according to need, not greed. 

Human equality. Shared resources. Public compassion. No one left behind. I am my brother's keeper. All for the common good. We are one in the spirit of Christ. The Beloved Community. The realm of God. These were the community values of the first- century Christians. These were the community values that stood as a powerful corrective to the institutionalized inequities and injustices of the Roman Empire. And these were the values that were violated by Ananias and Sapphira. They valued material and money over human community, and they paid a price. 

Prayer 
Dear God, as we look again to the first-century mothers and fathers of our faith, help us in the 21st century to reclaim and renew the work and witness for human community. In Jesus' name, Amen. 
About the Author
Kenneth L. Samuel is Pastor of Victory for the World Church, Stone Mountain, Georgia.

Friday, August 20, 2010

From the UCC Network - Devotional for 8/20


I'll Just Say "Amen" to That 

Excerpt from Ephesians 4:20-29 

"Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear." 

Reflection by Martin B. Copenhaver 

Early in my ministry I served on the staff of First Congregational Church (UCC) in Burlington, Vermont, with Thelma Norton, the long-time Parish Visitor. She was almost three times my age when I came to the church. In my nine years there she taught me a great deal by her example. For instance, she would never utter a word of complaint about a parishioner. If she approached doing anything like that, she would stop herself—sometimes in mid-sentence—and say, "Well, I'll just say 'Amen' to that." Then she would change the subject. 

Once during a staff meeting of the church I currently serve we were wrestling with some complaints from a few particularly grumpy parishioners. That made us rather grumpy ourselves. We even started to complain about the complainers. Somewhere in that conversation I reminded myself and my colleagues about Thelma's catch-phrase (I have a tendency to repeat myself and I needed the reminder, too). We were able to move on. The next week someone brought to the meeting bright yellow cards with the words, "Well, I'll just say 'Amen to that," printed on them. They are posted in our offices to this day, just in case we need the reminder. 

It is much the same reminder offered to the Ephesians: "Let no evil talk come out of your mouths, but only what is useful for building up." It is so simple: Say those things that build up. Don't say those things that tear down. It is said that in successful marriages two or three things are left unsaid each day. And it is true of other relationships, as well. Thank you, Thelma. 

Prayer 
O God, help me to hold my tongue when I about to tear someone down. And when I need to be critical of another, may it only be in ways that, in the end, build up. Amen to that.

About the Author
Martin B. Copenhaver is Senior Pastor, Wellesley Congregational Church, United Church of Christ, Wellesley, Massachusetts. His new book, This Odd and Wondrous Calling: the Public and Private Lives of Two Ministers, co-authored with Lillian Daniel, has just been published.

Thursday, August 19, 2010

UCC Devotional for 8/19

Divine Hunches

Excerpt from Genesis 41:14-36
"And Pharaoh said to Joseph, 'I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.' Joseph answered Pharaoh, 'It is not I; God will give Pharaoh a favorable answer.'"

Reflection by Ron Buford
The Rev. Will Green, who was both a pastor and psychologist, led a group through a series of dream workshops in which we shared our dreams. We each imagined having had the dream of one person who would share his or her dream. As we each shared the dream's meaning for us, the original dreamer took notes and identified interpretations that resonated. The group became the "Joseph" of this biblical story. The idea of the group was that God speaks though our dreams in symbols or code so that our conscious mind will not suppress them and divinely inspired messages can get through.

Pay attention to those hunches, don't suppress them. Humility that hides a Divine message does not glorify God, our maker. Test significant dreams, visions, or hunches with others, and then prayerfully act on them. Your dream, vision, or thought may be the difference between life and death, for you, for someone you love, for a generation, for the world. If it isn't, after discernment and prayer, know when to let go.

What is the dream or hunch God gave you? God is still sending Divine hunches, many more than we acknowledge.

Prayer
Gracious God, Help me discern and share the dreams and thoughts you give me today that have Divine purpose. Amen.

About the Author
Ron Buford is Director of Development for the Northern California Nevada Conference of the United Church of Christ.